The enthusiastic, uncritical embrace of President Trump by white evangelicals is among the most mind-blowing developments of the Trump era. How can a group that for decades—and especially during the Bill Clinton presidency—insisted that character counts and that personal integrity is an essential component of presidential leadership not only turn a blind eye to the ethical and moral transgressions of Donald Trump, but also constantly defend him? Why are those who have been on the vanguard of “family values” so eager to give a man with a sordid personal and sexual history a mulligan?
Part of the answer is their belief that they are engaged in an existential struggle against a wicked enemy—not Russia, not North Korea, not Iran, but rather American liberals and the left. If you listen to Trump supporters who are evangelical (and non-evangelicals, like the radio talk-show host Mark Levin), you will hear adjectives applied to those on the left that could easily be used to describe a Stalinist regime. (Ask yourself how many evangelicals have publicly criticized Trump for his lavish praise of Kim Jong Un, the leader of perhaps the most savage regime in the world and the worst persecutor of Christians in the world.)
Many white evangelical Christians, then, are deeply fearful of what a Trump loss would mean for America, American culture, and American Christianity. If a Democrat is elected president, they believe, it might all come crashing down around us. During the 2016 election, for example, the influential evangelical author and radio talk-show host Eric Metaxas said, “In all of our years, we faced all kinds of struggles. The only time we faced an existential struggle like this was in the Civil War and in the Revolution when the nation began … We are on the verge of losing it as we could have lost it in the Civil War.” A friend of mine described that outlook to me this way: “It’s the Flight 93 election. FOREVER.”
Many evangelical Christians are also filled with grievances and resentments because they feel they have been mocked, scorned, and dishonored by the elite culture over the years. (Some of those feelings are understandable and warranted.) For them, Trump is a man who will not only push their agenda on issues such as the courts and abortion; he will be ruthless against those they view as threats to all they know and love. For a growing number of evangelicals, Trump’s dehumanizing tactics and cruelty aren’t a bug; they are a feature. Trump “owns the libs,” and they love it. He’ll bring a Glock to a cultural knife fight, and they relish that.
Jerry Falwell Jr., the president of Liberty University, one of the largest Christian universities in the world, put it this way: “Conservatives & Christians need to stop electing ‘nice guys.’ They might make great Christian leaders but the United States needs street fighters like @realDonaldTrump at every level of government b/c the liberal fascists Dems are playing for keeps & many Repub leaders are a bunch of wimps!”
There’s a very high cost to our politics for celebrating the Trump style, but what is most personally painful to me as a person of the Christian faith is the cost to the Christian witness. Nonchalantly jettisoning the ethic of Jesus in favor of a political leader who embraces the ethic of Thrasymachus and Nietzsche—might makes right, the strong should rule over the weak, justice has no intrinsic worth, moral values are socially constructed and subjective—is troubling enough.
But there is also the undeniable hypocrisy of people who once made moral character, and especially sexual fidelity, central to their political calculus and who are now embracing a man of boundless corruptions. Don’t forget: Trump was essentially named an unindicted co-conspirator (“Individual 1”) in a scheme to make hush-money payments to a porn star who alleged she’d had an affair with him while he was married to his third wife, who had just given birth to their son.
While on the Pacific Coast last week, I had lunch with Karel Coppock, whom I have known for many years and who has played an important role in my Christian pilgrimage. In speaking about the widespread, reflexive evangelical support for the president, Coppock—who is theologically orthodox and generally sympathetic to conservatism—lamented the effect this moral freak show is having, especially on the younger generation. With unusual passion, he told me, “We’re losing an entire generation. They’re just gone. It’s one of the worst things to happen to the Church.”
Coppock mentioned to me the powerful example of St. Ambrose, the bishop of Milan, who was willing to rebuke the Roman Emperor Theodosius for the latter’s role in massacring civilians as punishment for the murder of one of his generals. Ambrose refused to allow the Church to become a political prop, despite concerns that doing so might endanger him. Ambrose spoke truth to power. (Theodosius ended up seeking penance, and Ambrose went on to teach, convert, and baptize St. Augustine.) Proximity to power is fine for Christians, Coppock told me, but only so long as it does not corrupt their moral sense, only so long as they don’t allow their faith to become politically weaponized. Yet that is precisely what’s happening today.
Just think about this for a minute: These so called Christians declare that there is no man that they love more than a man who has been accused of raping a 13 year old girl, cheated on his third wife with a porn star –right after she gave birth to his son—, and publicly bragged about assaulting women.
“Jesus wept”~John 11:35~